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ENS每週評論:救治我們的世界 Healing Our World: Weekly Comment

生態旅遊之迷思 (上)

The Myth of Ecotourism


作者:傑奇•艾倫•朱利安諾 博士

新千禧, 
舊千禧,
時間是永恆的,
想抓住是徒勞,
想拒絕是痛苦,
只需輕柔的關懷,
如母親懷抱小孩,
不要太鬆,也不要太緊。
--馬汀•巴闕羅,英國夏布罕學院的一位佛教禪學教師

  聯合國已宣布2002年為國際生態旅遊年,這項規劃的目標崇高,並希望能結合旅遊發展與環境保護起來。但是旅遊能夠依照可持續模式發展的想法,很可能只是一個迷思。對於世界上那些窮困的國家而言,為了吸引外國觀光客與充裕外資的到來,它們很難不危害到自己的環境和文化。

  愛沙尼亞首府塔林的舊城區。

  許多不同的組織、政府、商業各界已經為「生態旅遊」下了定義,但我個人特別偏好「愛沙尼亞生態旅遊協會」所做的詮釋:生態旅遊是對於保育自然和維護文化遺產負起責任的旅遊,並對地方社區的美好生活能有所貢獻。愛沙尼亞是波羅的海三小國當中位置最北的國家,其北鄰芬蘭灣,東邊是俄羅斯,南鄰拉脫維亞。

  「國際生態旅遊協會」給予生態旅遊的定義是:「到自然區域旅行,對保存環境與支持當地人民良好生活有所貢獻的旅遊模式。」
愛沙尼亞生態旅遊協會列出了某些關於生態旅遊的哲學,包括應當考量該區域之社會承載量及生態承載量、為當地居民帶來利益、適當的價格定位策略、將環境成本納入物品和服務的價格中,以及負責任的旅遊市場行銷方式。

  然而過去的經驗是否向我們透露著,這些目標是遙不可及的呢?

  「重新思考生態旅遊計劃」中寫道:「旅遊發展對於當地環境、文化、社會和經濟等方面,在世界各地都造成了衝擊,但是焦點逐漸集中在『原住民』族群。尚存的原始荒野地區如國家公園、生物圈與其他保護區、海岸地區、山區、叢林和沙漠等,都是原住民的家園。這些地方都被納入旅遊發展的範圍中,但通常沒有讓原住民在管理及所有權上獲得充分的參與。」

  巴布亞紐幾內亞的一名原住民男子(照片提供 巴布亞紐幾內亞政府)

  為了吸引旅客所做的開發,通常會與傳統農漁獵等生存方式產生衝突。原住民奉為神聖的地點如河流、石塊或其他具有聖靈的重要地方,都逐漸遭到破壞或遊客的入侵。當文化和土地被改變或破壞時,很少能夠恢復原來的利用狀態或方式。

  旅遊業在1999年的營收淨值將近5千億美元,但這些錢都進了誰的口袋?絕對不是那些當地手工藝者和商人的口袋,他們所販售的,通常是用了好幾個星期時間製成的手工藝品,它們的價錢,也不過等同於一位遊客在家鄉一點點時間的價值。這些錢當然也不是進到數千名原住民嚮導的口袋裡,這些人放棄了農務,只為了從吝嗇的遊客手中賺取幾塊美金來幫助家庭。

  你有多常聽到親友們誇耀著,他們只用了幾塊美金就買到一個美麗的手工藝品?如果一位遊客真的對支持地方文化這件事有興趣,那麼當藝匠索價2塊美金時,遊客反而應該給20塊。

  Lee Pera和Deborah McLaren是「重新思考生態旅遊計劃-天堂正被剷平,你該怎麼阻止它繼續下去」一書的共同作者,書中提到:「旅遊業正在侵蝕遙遠和具有生物多樣性的地區及原住民的家園,威脅著當地環境與人們的生活方式。」

  「世界旅遊組織」指出,1998年世界各地共有6億3千5百萬名遊客。Pera and McLaren說,這麼多的遊客當中,很少有人為貧窮的原住民族群帶來一些好處。

  Pera和McLaren的「重新思考旅遊」網站上有一篇文章寫道:「對於發展國際旅遊的東道國家而言,旅遊業使得他們對於多變和波動大的全球經濟的依賴程度,超過了地方的控制能力。」地方的經濟活動和資源的利用,則鮮少以社區利益和發展為優先,反而是以出口和外地遊客的娛樂為主。

  Pera和McLaren指出,由於國際間的規範很少,旅遊業得以在全世界各地為所欲為的發展,事實上,它已經在運輸、通訊和金融系統等領域中進行全球化。

  狄倫•安德魯斯是一位傳統的布努巴人,他帶領遊客參觀西澳一些地球上最古老的岩石。(照片提供 「澳洲原住民」旅行社)


By Jackie Alan Giuliano, Ph.D.

New Millennium
Old Millennium,Time is timeless.
Grasping is futile
Rejecting is painful,
Care lightly and gently.
Like a mother holding a child.,
Not too loose, not too tight.
-- Martine Bachelor, Zen Buddhist teacher, Sharpham College, England

The United Nations has declared the year 2002 as the International Year of Ecotourism. The goals of this designation are lofty and the UN hopes to make environmental protection an integral part of tourism development. But the idea that tourism can be sustainable at all may be a myth. It may not be possible for struggling nations around the world to resist compromising their environment and their culture to lure affluent foreigners and their dollars.

The old town, Tallinn, Estonia

Many different organizations, governments, and businesses have defined ecotourism, but I especially like the definition adopted by the Estonian Ecotourism Association. Estonia is the northernmost of the three Baltic countries, bordered by the Gulf of Finland in the north, Russia in the east, and Latvia in the south. This definition says, "Ecotourism is responsible travel, that conserves the natural and cultural heritage and contributes to the well-being of local communities."

The International Ecotourism Society defines ecotourism as, "responsible travel to natural areas that conserves the environment and sustains the well being of local people."

Some of the philosophies of ecotourism as outlined by the Estonian association include understanding the social carrying capacity of the area, understanding the ecological carrying capacity of the area, benefiting the local people, appropriate pricing strategies, building environmental costs into the prices of goods and services, and responsible marketing of tourist opportunities.

Has experience shown that these goals are even remotely possible? 

The Rethinking Tourism Project states, "The environmental, cultural, social and economic impacts of tourism development reverberate in communities around the world, but increasingly target Indigenous Peoples. The last pristine wilderness areas: national parks, biospheres and other protected areas, coastal areas, mountains, jungles and deserts are all Indigenous homelands. All are being targeted for increased tourism development, often without full participation, management and ownership of Indigenous Peoples."

Indigenous man of Papua New Guinea (Photo courtesy government of Papua New Guinea)

Developments to attract tourists often conflict with traditional uses, such as subsistence farming, fishing or hunting. Sites that are sacred to the indigenous people of a region such as rivers, rocks, and other places of spiritual significance are being destroyed or invaded by tourists. When cultures and lands are changed or destroyed, they rarely revert back to their original uses or forms.

The tourist industry netted nearly $500 billion in 1999, but to whom did the money go? Certainly not to local craftspeople and merchants, who sell their wares, often hand crafted over many weeks, for a fraction of what their time would be worth in a tourist's home country. Certainly not to the thousands of native guides who have given up farming for their families to take a few paltry dollars from stingy tourists.

How often have you heard a friend or relative brag about how he got a beautiful piece of art for a couple of dollars? If a tourist was really interested in supporting the local culture, if the artisan asked for two dollars, the visitor would give $20 instead.

Lee Pera and Deborah McLaren, authors of the book "Rethinking Tourism and Ecotravel: The Paving of Paradise and What You Can Do to Stop It," report that "the tourism industry is encroaching on remote and biologically diverse areas, home to Indigenous Peoples, and threatens our environment and way of life."

The World Tourism Organization said that in 1998 there were 635 million tourist arrivals around the world. Pera and McLaren said that few of these tourists leave any benefit behind for poor, Indigenous Peoples.

In an article for their Rethinking Tourism website, Pera and McLaren wrote, "For the recipients [host countries] of international tourism, the tourism industry creates dependency upon a fickle and fluctuating global economy beyond their local control. Local economic activities and resources are used less for the benefit and development of communities and increasingly for export and the enjoyment of others."

"With so few international policies and guidelines restricting it," Pera and McLaren say, "tourism has been given free reign to develop throughout the world. In fact, it has led the globalization process in the areas of transportation, communications, and financial systems."

Dillon Andrews, a traditional Bunuba man, leads a tour to some of the oldest rocks on Earth in Western Australia. (Photo courtesy Aboriginal Australia)

 
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